Tag Archives: France

Napoleon Kidnapped Popes 1809

Between the hours of 2 and 3 on the morning of July 6, 1809, French troops under the orders of Napoleon Bonaparte scaled the walls of the gardens of the Quirinal Palace in Rome and penetrated into the part of the palace occupied by papal servants. After an hour of violent skirmishes with the Swiss guards, they arrested Pope Pius VII, spiriting him away in the night to Savona, near Genoa. He would not return to Rome for another five years.

Pope Pius VII

Pope Pius VII, who became pope in 1800.

Leemage/Corbis/Getty Images

The kidnapping was the climax of the combative relationship between the global leader of the Catholic Church and the brash Emperor. From the beginning of Pius VII’s papacy in 1800 to the fall of Napoleon in 1815, the two men were continually at loggerheads, with the French military leader regularly infuriated by the pope’s refusal to meet his demands.

But it wasn’t the first time such a thing had happened: in 1796, during the French Revolutionary Wars, Napoleon’s troops had invaded Rome and taken the previous pontiff, Pope Pius VI, as prisoner to France, where he died in 1799. The following year, after the papal seat sat vacant for six months, cardinal Chiaramonti was elected to the papacy, taking the name Pius VII. But because the French had seized the papal tiaras when they had arrested Pius VI, the new pope was crowned on 21 March 1800 with a papier-mâché tiara.

Despite his desire to control Europe without rival, Napoleon understood that he needed to reach an accommodation with the all-powerful Catholic Church. In long negotiations eight years before his kidnapping, Pius VII eventually signed the Concordat of 1801, which recognized that the Church was ‘the religion of the great majority of the French people’, but simultaneously limited the size of the French clergy and bound its members tightly to the French state, which would henceforth pay their salaries. The agreement strictly constrained the pope’s authority in France, and approved of the Revolutionary government’s selling off of the Catholic Church’s vast landholdings in France.

Even with all the church’s concessions, Napoleon still looked for ways to prove his dominance—and his opulent coronation in Notre-Dame cathedral in 1804 provided a perfect stage to humiliate Pius VII. Pontiffs traditionally crowned the Holy Roman Emperor, but to show the pope who was really in charge now, Napoleon took the crown from his hands and placed it on his own head.

The Consecration of the Emperor Napoleon by Jacques Louis David

The consecration of the Emperor Napoleon, 1804.

Leemage/Corbis via Getty Image

Although the painting by Jacques-Louis David titled The Coronation of Napoleon is probably the best known depiction of this notorious moment, British satirists lost no time mocking the now-diminished status of the ‘Papist’ leader. A cartoon by James Gillray depicts the coronation procession, with a barefoot Pius VII being led by the devil, holding his tiara in his hand, and looking furtively back at Napoleon as if he cannot be trusted.

After the coronation the Church’s uneasy pact with Napoleon deteriorated further as the emperor’s expansionist tendencies grew. Still, Pius VII made efforts to mollify Napoleon, participating, for example, in France’s Continental Blockade of Great Britain over the objections of his Secretary of State Consalvi, who was forced to resign. The pope’s acquiescence would not save him, however: on June 10, 1809, Napoleon once again invaded the Papal States.

Pius VII saw no choice but to issue the papal bull Quum memoranda,excommunicating the Emperor and anyone involved in this assault on the papacy.

The church’s warning shot was heard loud and clear in Napoleon’s court. The French general Miollis, fearing a popular uprising in support of the pontiff, ordered his troops to move on the palace. Woken up by soldiers, 66-year-old Pius VII found himself spirited away in the dark.

Shortly after his arrival Pius VII consecrated the church at La Voglina in Piemonte with the intention of the area becoming his spiritual base while in exile. But in the spring of 1812, once Napoleon became aware of his intentions, the pope was kidnapped once again and brought to Fontainebleau in France.

Shortly before the Pope’s journey, Napoleon had written to Prince Borghese at Turin: ‘Precautions will be taken to see that (Pius VII) passes through Turin at night … that he passes through Chambery and Lyon at night. … The Pope must not travel in his Pontifical robes … (but) in such a way that nowhere … can he be recognized.’

By this point Pius VII was not well: during the journey across the Alps his bowels became blocked and he became delirious with fever. He would be given extreme unction, the Catholic last rites, during the arduous journey over the Mont Cenis Pass. But eventually he arrived at the Château of Fontainebleau, where he would remain prisoner for the next two years. On January 25, 1813, Pius VII would be forced to sign the Concordat of Fontainebleau, in which he relinquished his temporal sovereignty. But a few weeks after it was promulgated, Pius VII began to revoke the concessions he had made in it.

In the end, it didn’t matter: Napoleon abdicated on April 11, 1814 and Pius VII returned to Rome a few weeks later, where he was greeted warmly as a hero and defender of the faith. His tempestuous relationship with the most extraordinary ruler of the century had seen him suffer but his tenacity saw him victorious in the end.

READ MORE: The Personality Traits that Led to Napoleon Bonaparte’s Epic Downfall

Picasso 1881-1973

Pablo Ruiz Picasso was a Spanish painter, sculptor, printmaker, ceramicist, stage designer, poet and playwright who spent most of his adult life in France. Wikipedia
BornOctober 25, 1881, Málaga, Spain
DiedApril 8, 1973, Mougins, France

Pablo Picasso 1881-1973 | Tate
tate.org.uk

Image result for picasso

Picasso Portait of Jacqueline Leads …
artmarketmonitor.com

Picasso Painting of a Lover in a Beret …
nytimes.com

Image result for picasso

Picasso Self Portrait
artmarketmonitor.com

Pablo Picasso (1881-1973) | Femme …
christies.com

Pablo Picasso (1881-1973) | Buste de …
christies.com

Image result for picasso

Pablo Picasso – Wikipedia
en.wikipedia.org

Image result for picasso

Imaging reveals Picasso’s secret | Cosmos
cosmosmagazine.com

This $179 million Picasso is now the …
qz.com

Image result for picasso

Pablo Picasso – Wikipedia
en.wikipedia.org

Image result for picasso

Munch Chagall Picasso. The Batliner …
albertina.at

portrait of dying love promises …
apollo-magazine.com

How Picasso Bled the Women in His Life …
kottke.org

Image result for picasso

Bull Prints Still Inspire Apple Designs …
artsy.net

Image result for picasso

The Story Behind Picasso’s Six Muses | VITA
vitadaily.ca

Gretchen Rubin
gretchenrubin.com

EY Exhibition …
tate.org.uk

Four of Picasso’s Women Valued at $28m …
artmarketmonitor.com

Girl Before A Mirror by Pablo Picasso
pablopicasso.org

Image result for picasso

Pablo Picasso – Wikipedia
en.wikipedia.org

Image result for picasso

Pablo Picasso Picasso’s Kitchen ARTBOOK …
artbook.com

Image result for picasso

Picasso painting stolen by Nazis sells …
cnn.com

Image result for picasso

Pablo Picasso
guggenheim.org

Image result for picasso

Picasso: Philippe Dagen: 8601410257545 …
amazon.com

Image result for picasso

Guggenheim Museum …
nytimes.com

Image result for picasso

Abstract Portraits Picasso …
pinterest.com

Image result for picasso

Picasso’s Revolution | RadioWest
radiowest.kuer.org

Image result for picasso

The Picasso Variations | The Nation
thenation.com

Image result for picasso

Weeping woman | Pablo PICASSO | NGV …
ngv.vic.gov.au

Image result for picasso

Museum Kampa
museumkampa.cz

Image result for picasso

Picasso might have stolen the Mona Lisa
messynessychic.com

Image result for picasso

Swashbuckling Self-Portrait …
news.artnet.com

Image result for picasso

Stolen Picasso found in Romania may be fake
irishtimes.com

Image result for picasso

Picasso satirised his sitters – and art …
apollo-magazine.com

Image result for picasso

Why Is This Picasso Worth $179 Million …
vanityfair.com

Image result for picasso

Picasso warm/ cool portrait project …
pinterest.com

Image result for picasso

Dreaming to drowning: a year in the …
theartnewspaper.com

Image result for picasso

Muses Is the Art Market’s Darling …
artsy.net

Image result for picasso

Pablo Picasso. The Kitchen. Paris …
moma.org

Image result for picasso

Picasso: The Influence of The Masters …
baterbys.com

Image result for picasso

Peak Picasso: how the half-man half …
spectator.co.uk

Image result for picasso

Pablo Picasso | Gagosian
gagosian.com

Image result for picasso

50m Child With A Dove set to leave UK …
bbc.com

Image result for picasso

Why 2018 Could Be Picasso’s Billion …
artsy.net

Image result for picasso

Our Guernica, After Our Picasso by Greg …
kickstarter.com

Image result for picasso

Woman in Hat and Fur Collar (Marie …
museunacional.cat

Image result for picasso

Pablo Picasso – Wikipedia
en.wikipedia.org

Image result for picasso

Pablo Picasso | National Galleries of …
nationalgalleries.org

Image result for picasso

How Pablo Picasso Worked | HowStuffWorks
entertainment.howstuffworks.com

Image result for picasso

Pablo Picasso’s Final Years
pablopicasso.org

Image result for picasso

Pablo Picasso. Maya in a Sailor Suit …
moma.org

Image result for picasso

Paintings On The Wall – Pablo Picasso …
paulmccartney.com

Image result for picasso

Picasso’s Pivotal Year
hyperallergic.com

Image result for picasso

ad over Picasso nude …
bbc.com

Image result for picasso

Picasso Museum Barcelona
bcn.cat

Image result for picasso

Through the Eyes of Picasso’ Review: An …
wsj.com

Image result for picasso

Pablo Picasso (1881–1973): Woman With …
guggenheim.org

Image result for picasso

Pablo Picasso – Paintings, Quotes …
biography.com

Image result for picasso

Picasso and Chicago | The Art Institute …
artic.edu

Image result for picasso

Pablo Picasso before Cubism | Blue and …
citaliarestauro.com

Image result for picasso

Art of Drawing by Christopher Lloyd …
modernartpress.co.uk

Image result for picasso

Pablo Picasso | SeeCannes.com
seecannes.com

Image result for picasso

Picasso: Lesson …
oxfordartonline.com

Image result for picasso

Picasso Bled the Women in His Life for Art
theparisreview.org

Vercingetorix 53 to 52 BC

THE GALLIC CHIEFTAIN VERCINGETORIX AND HIS FAMOUS REVOLT AGAINST CAESAR

The Gallic Chieftain Vercingetorix and His Famous Revolt Against Caesar

WHO IS THIS VERCINGETORIX ?

Vercingetorix was a tribal chieftain of the Gallic Celtic Arverni tribe who attempted to stop the encroachment of Romans into his territory, Provence, in present day France, from 53 to 52 b.c.e. The Roman leader, Gaius Julius Caesar (100–44 b.c.e.), and his lieutenant Quintus Atius Labienus (100–45 b.c.e.), lost early engagements against Vercingetorix, who against all odds had managed to unite the generally warring tribes in Provence. This temporary alliance allowed Vercingetorix the upper hand. He retreated by using hit-and-run tactics within the natural boundaries of Provence that were unknown to the Romans. To prevent the Romans from finding sustenance, they scorched over 20 towns.

IN THE SPRING OF 52 B.C.E.

In the spring of 52 b.c.e. Caesar ordered siege fortifications to be built in order to capture the capital of Avaricum, present-day Bourges, which contained huge supplies of grain. Through unrelenting rain his troops built two 80-foot towers with more than 300-foot ramps in one month. The Gauls tried to sabotage the Roman siege works unsuccessfully. In the end 800 Gauls fled to Vercingetorix. The angry Romans massacred the 40,000 remaining inhabitants of Avaricum. Caesar, tired of the ceaseless and unproductive skirmishes and battles, had no desire to face the fierce Celtic tribes and decided to starve them out before reinforcement could reach Alesia. Caesar had his Romans build encircling fortifications around the Arverni stronghold at Alesia, near present day Dijon, from which Vercingetorix had planned to fight and in which he was ultimately trapped.

CAESAR HAD A PLAN

Caesar once again used siege warfare to obtain his objective. He had his troops build a two-walled perimeter that would keep the Arverni and the Romans within close contact. The outer ring held the Romans, who besieged the Arverni. Modern-day excavators found the first wall to be 13 miles long with an 18-foot ditch that was meant to starve the Arverni. The second wall faced pointed stakes that could easily impale unsuspecting tribesmen. Yet another wall, 9 feet high and full of breastworks of earth, was constructed. In addition, every 130 yards, observation towers were erected. Two siege towers were built, each 80 feet high, that could contain ramparts of varying lengths. Vercingetorix tried to destroy the walls and often had skirmishes with the Romans, but to no avail.

ETHER FIGHT OR DIE

His last attempt to alleviate the siege led to failure, his men fell onto the spikes, and the Romans killed many Gauls. Alesia was so well fortified by the Romans that Vercingetorix was given no choice when reinforcements failed to arrive. The war council in Alesia decided to wait for the end. The Arverni were slowly starving, so Vercingetorix released the women and children from his stronghold, hoping Caesar would take pity and treat them as prisoners, but he refused, and the women and children perished. Caesar won the five-day Battle of Alesia because the tribes under Vercingetorix were poorly organized and some betrayed their leader.

SURRENDER AND DEATH

Various stories surround the surrender of Vercingetorix. One story relates that Vercingetorix and several tribal leaders simply surrendered to Caesar. The second story, written by Plutarch at least 100 years after the event, accounts that Vercingetorix rode out of Alesia in a stately fashion and around Caesar’s camp, removing his battle armaments and surrendering with theatrical gestures before kneeling to him. His death is also shrouded in debate. One historian claims he was killed shortly after his surrender. Another argues that for the next five years Vercingetorix was Caesar’s prisoner in the Tullianum in Rome. Vercingetorix allegedly became a showpiece and was paraded around various Roman cities for five years in between stays at the Tullianum prison in Rome. Vercingetorix was publicly beheaded in Rome in 46 b.c.e. The Celtic tribes never fought again in present day France and were absorbed into the Roman Empire.

Celts 1200bc-43ad

The Celts lived during the Iron Age, from about 600 BC to 43 AD. This is the time when iron was discovered and used. The Iron Age ended when the Romans invaded Britain and set up their own civilisation and government. The people who lived in Britain during the Iron Age weren’t called ‘Celts‘ until the 1700s.

Image result for The Celts

The Celts were a collection of tribes with origins in central Europe that shared a similar language, religious beliefs, traditions and culture. It’s believed that the Celtic culture started to evolve as early as 1200 B.C. The Celts spread throughout western Europe—including Britain, Ireland, France and Spain—via migration. Their legacy remains most prominent in Ireland and Great Britain, where traces of their language and culture are still prominent today.

The existence of the Celts was first documented in the seventh or eighth century B.C. The Roman Empire, which ruled much of southern Europe at that time, referred to the Celts as “Galli,” meaning barbarians.

However, the Celts (pronounced with a hard “c” or “k” sound) were anything but barbarians, and many aspects of their culture and language have survived through the centuries.

Image result for The Celts

The Celts

By the third century B.C., the Celts controlled much of the European continent north of the Alps mountain range, including present-day Ireland and Great Britain.

It is these islands off Europe’s western coast in which Celtic culture was allowed to survive and thrive, as the Roman Empire expanded on the European continent. Beginning with the reign of Julius Caesar in the first century B.C., the Romans launched a military campaign against the Celts, killing them by the thousands and destroying their culture in much of mainland Europe.

Caesar’s Roman armies attempted an invasion of Britain at this time, but were unsuccessful, and thus the Celtic people established a homeland there. As a result, many of their cultural traditions remain evident in present-day Ireland, Scotland and Wales, even now.

Several tribes made up the larger population of the Celtic people. Indeed, the Gaels, Gauls, Britons, Irish and Galatians were all Celtic tribes.

The Galatians occupied much of the Asturias region of what is now northern Spain, and they successfully fought off attempted invasions by both the Romans and the Moors, the latter ruling much of present-day southern Spain.

Evidence of Galatian tradition remains in the region today. Descendants of the Galatians still participate in ancient outdoor dances, accompanied by bagpipes, an instrument that is often associated with more well-known Celtic regions such as Scotland and Ireland.

In addition, a Celtic symbol called the “Cruz de la Victoria” (similar to a Celtic cross) adorns the regional flag.

The Galatians also settled in nearby Galicia, a region on the northwest coast of Spain.

Image result for The Celts

Britons

Britons and Gauls settled in the northwestern corner of present-day France, the region known today as Brittany. Celtic tradition survived in the region as it was geographically isolated from the rest of France, and many festivals and events can trace their origins to Celtic times.

Many of the French “Bretons” also wear traditional Celtic hats called coiffes (which means “hats of lace”), and roughly one-quarter of the region’s residents speak Breton, a Celtic language similar to Welsh.

Although Caesar’s invasion of Britain was unsuccessful, the Romans eventually mounted a successful attack against the Britons following Caesar’s murder in the first century A.D. This incursion effectively pushed the Britons on the island west to Wales and Cornwall and north to Scotland.

In fact, the Romans built Hadrian’s Wall (remnants of which still stand today) near what is now the border between England and Scotland, in 120 A.D. The wall was designed to protect the conquering Roman settlers from the Celts who had fled north.

Celtic Languages

In Wales, called Cymru by the Celts, the native tongue—Welsh—is a Celtic language, and it is still widely spoken in the region. Similarly, in Cornwall (the westernmost county in England, and near Wales), many residents still speak Cornish, which is similar to Welsh and Breton.

And, in Scotland, the Celtic language Scots Gaelic is still spoken, although by a minority, and the local affiliate of the British Broadcasting Corporation (BBC) is known as BBC Alba, the Celtic name for the region.

Of course, the bagpipes, the musical instrument for which Scotland is arguably best known, can also trace their origin to Celtic times.

Celtic Religion

Neither the Romans nor the Anglo-Saxons, who took what is now England from the Romans in the fifth century A.D., were able to successfully invade Ireland. This enabled the Celtic tribes that had settled there—namely, the Gaels and the Irish—to survive, and allowed their culture to flourish.

When Christianity arrived in Ireland with St. Patrick in 432 A.D., many Celtic traditions were incorporated into the “new” religion. In fact, it’s said by some historians that Catholicism was able to take over as the dominant religion on the island following the mass killing of Druids, the religious leaders of the Gaels.

However, even with Christianity’s new-found prominence, traces of Celtic culture remain. Ireland’s national symbol, the shamrock (a green, three-pronged leaf) represents the “Holy Trinity” of Catholic tradition—the Father (God), son (Jesus Christ) and the Holy Spirit.

The Celtic cross represents the region’s unique take on the Catholic cross. In addition, many Celtic folklore stories, such as the legend of Cu Chulainn, are still told in Ireland.

Like Welsh, the Irish language of Gaelic is a Celtic language. Gaelic largely disappeared in the 19th century, when the English colonized Ireland, but the language is still spoken in the western part of the country.

Celtic Designs

Across Europe, the Celts have been credited with many artistic innovations, including intricate stone carving and fine metalworking.

As a result, elaborate Celtic designs in artifacts crafted from gold, silver and precious gemstones are a major part of museum collections throughout Europe and North America.

FR King Clovis I 481-511

Clovis I – MEROVINGIAN KING

***The Merovingians were a Salian Frankish dynasty that ruled the Franks for three centuries in a region known as Francia in Latin, beginning in the middle of the 5th century.

Related image
France: Clovis and the unification of Gaul

Clovis (reigned 481/482–511), the son of Childeric, unified Gaul with the exception of areas in the southeast. According to the traditional and highly stylized account by Gregory of Tours that is now generally questioned by scholars in…

Clovis was the son of the pagan Frankish king Childeric and the Thuringian queen Basina. He succeeded his father in 481 as the ruler of the Salian Franks and other Frankish groups around Tournai (now in Belgium). Although the chronology of his reign is imprecise, it is certain that by the time of his death in 511 he had consolidated the Franks and expanded his influence and rule to include the Roman province of Belgica Secunda in 486 and the territories of the Alemanni (in 496), the Burgundians (in 500), and the Visigoths (in 507). Clovis’s kingdom began in the region encompassing modern Belgium and northeastern France, expanded south and west, and became the most powerful in Gaul. He was the most important Western ally of the Byzantine emperor Anastasius I. The Pactus Legis Salicae (Law of the Salian Franks), a written code combining customary law, Roman written law, Christian ideals, and royal edicts, likely originated during Clovis’s reign and had a long history of emendation and influence. Clovis married the Catholic Burgundian princess Clotilda and had five children with her. A son, Theuderic, was born prior to the marriage; his mother is unknown.

Clovis, like his father, dealt politically and diplomatically with the Catholic bishops of Gaul. These powerful figures had no qualms about working with Germanic kings, as a letter to Clovis from Bishop Remigius of Reims, written early in the king’s reign, makes clear. The bishops saw themselves as the king’s natural advisers, and, even before his conversion to Catholic Christianity and his baptism at Reims (now in France) by Remigius, Clovis apparently recognized their rights and protected their property. In a letter written to Clovis at the time of his baptism, Avitus of Vienne (now in France) praises his faith, humility, and mercy. Significantly, in the year of his death, Clovis summoned the bishops to a church council at Orléans.

Much was written about Clovis by Gregory of Tours in his Histories (often called the History of the Franks), which appeared more than 50 years after Clovis’s death. Interpreting him from a Christian perspective, Gregory tells stirring stories about Clovis and portrays him as a single-minded warrior. He uses florid rhetoric to describe the arguments with which Clotilda attempted to persuade her husband to abandon paganism. When Clovis finally converted, he becomes for Gregory a “new Constantine,” the emperor who Christianized the Roman Empire in the early 4th century. In both cases, an unexpected victory in battle led a king to trust the power of the Christian God and to submit to baptism. Gregory places Clovis’s baptism in 496 and characterizes his subsequent battles as Christian victories, particularly the engagement with the Visigoths in 507 that has long been identified with Vouillé but now is believed to have occurred at Voulon near Poitiers, France. Gregory portrays the Visigothic war as a campaign against Arian heresy. His account indicates that prior to the battle, Clovis gave gifts to the church and made appeals to St. Martin of Tours, for which he was rewarded with victory, blessed with miracles, and honoured with an imperial consulship by Anastasius I.

Recent scholarship has revealed flaws in Gregory’s account of Clovis and raised questions about the ultimate purpose of the Histories. Gregory elevated the Franks to equivalency with the ancient Hebrews, the chosen people, and Clovis to the stature of their great king David. Even more important, he held Clovis up as a model for his own contemporary Frankish kings, Clovis’s grandsons. In Gregory’s estimation, unlike their grandfather, they did not maintain unity and peace within the kingdom nor adequately respect the advice of bishops. While the Histories provides broad background and engaging stories about the early Frankish world, the Clovis of the Histories is more a literary fiction than a historical reality.

However, Gregory and other contemporary authors were not wholly wrong in describing Clovis, a warrior king, as a religious figure. His life illustrates a crucial series of ideological and cultural transformations that took place throughout the Western Roman Empire as it gave way to Germanic kingdoms. Clovis’s father, Childeric, died a pagan and was buried in Tournai in a tomb surrounded by barbarian horse burials. Thirty years later Clovis was buried next to his contemporary St. Geneviève in the Church of the Holy Apostles that he built in Paris, and he was joined years later by his wife, St. Clotilda.

Over the centuries much has been made of Clovis’s conversion to Catholicism. One of the first Germanic kings to do so, he did, in fact, convert to Catholicism, but recent analysis of the contemporary sources that describe his reign—especially of a letter written by Avitus of Vienne congratulating him on his baptism—suggests that Clovis did not convert to Catholicism directly from paganism. Prior to accepting Catholicism, he was interested in the Christian heresy Arianism, sympathetic with it, and perhaps even leaning toward adopting it. According to Avitus, it is also likely that Clovis was baptized rather late in life, possibly at Christmas in 508, only three years before his death.

If this sequence of events is correct, it reflects the intellectual and religious climate of late 5th- and early 6th-century Gaul. The Arian heresy was the form of Christianity to which most Germanic peoplesinitially converted. It understood the godhead in hierarchical terms. Jesus Christ, the Son of God, was a created being who did not share the eternal nature of God the Father but who was superior to God the Holy Spirit. Orthodox Catholicism understood the godhead as comprising three “coequal,” “coeternal” members. These two Christian belief systems represent a theological power struggle within the Christian community during the transformation period. The Catholics won by ecclesiasticaland imperial decree in the 4th century, making Arianism a heresy, but Arianism remained an important force in parts of Europe as late as the 6th century.

Pagans, Arians, and Catholics shared the Gaul of Clovis and the Franks. Clovis personally illustrates the juxtaposition of these three belief systems. He was born into paganism, two of his sisters were Arians (one married the Arian Ostrogothic king Theodoric the Great), and his wife, Clotilda, like her sister, was Catholic but from a Burgundian royal family that included Arians. His conversion to Catholicism was that of one man and not of his kingdom, but it can be seen as pivotal in Frankish history.

Clovis’s life as a religious man illustrates the challenges then faced by the Catholic bishops and illuminates their concerns with evangelism. They combatted paganism and the ancient traditions that it embodied, stamped out heresy, and attempted to convert Gaul’s Jewish communities. The powerful advocacy of Catholicism that resonates in Gregory’s Histories is, perhaps, a response to the difficulty of conversions of those like Clovis, who was not baptized until at least 15 years into his reign. This advocacy may also reflect a deep-seated communal memory of a religiously diverse kingdom and the daunting task of converting it.

Upon Clovis’s death, he divided his kingdom among his four surviving sons. Only Chlotar, who outlived his brothers, ruled a united kingdom, but he in turn divided it among his sons. It was not until the reign of Clovis’s great-grandson Chlotar II in the early 7th century that the Merovingians experienced long-lasting political unity. The kingdom which Clovis established, however, superseded its occasional individual parts and remained intact for centuries.

The historical Clovis remains a shadowy figure: a warrior who solidified a kingdom, corresponded with bishops, and converted to Catholic Christianity. Within decades of his death, he had become a hero and was held up as a model king. A millennium and a half later he remains significant. For the French, he was the founder of France, and a derivation of his name, Louis, became the principal name of its kings. His baptism is considered one of the formative dates in French history. For Catholics, he was the first major Germanic Catholic king, and Pope John Paul II celebrated a mass in Reims in 1996 in honour of the 15th centenary of his baptism.